Latest post by Peter or Sudorepioggia give me the inspiration for the post this evening.
Commenting on the last post of S & P said that exactly like that of Ambrosoli figures, which are free, which does not belong to any "family" and fighting to continue its service, not just loved by the majority as rather it is precisely because of discomfort, embarrassment. The adjective with which they are usually nailed to public ridicule is " moralists," as if it was a perversion to rage do one's duty and what feels right. This is enough to make us forget that this man did not ask anyone anything, and has only given her for more. It is enough to make everyone forget about asking the simple question "but where was I when he did this?". Definitely annoying, these men.
repeating the quotation from the Reverend King reported by Peter I'm not afraid of the violent words, but the silence of the honest. Our lives begin to end the day we become silent about things that matter .
do not know the personal story of Ambrosoli, but for me I have often wondered in recent months, it has opened this blog e più in generale perché in questi anni non mi sia “sfilato” dalla vicenda Arkeon, ma abbia fatto – o abbia cercato di fare come sapevo – la mia parte. Non è stato per gratitudine rispetto a quell’esperienza e a quelle persone, anche se la gratitudine e l’affetto sono molto grandi, non misurabili. Né è stato perché, come alcuni vogliono suggerire, io sia un fanatico sostenitore di Arkeon o un nostalgico che non riesce a rassegnarsi alla fine di un’epoca o un pupazzo manovrato da terzi: posso anzi dire di sentirmi molto libero da quell’esperienza, che certo volentieri ripeterei per alcuni suoi tratti unici, ma da cui allo stesso tempo nell’ultimo anno di attività I was taking inside the distance in search of a reflection of my personal space (in fact I believe that this trait shared by many other people like me and older than me have tried to make the voice of Arkeon in these three years and I do not think a case ). And this should make it clear that it is also not even looking for or hoping to restart a seminar for me, with all the pain that leads me to say so, it is certain that this experience is over. Do not over, because nothing ends as in physics, but only turns ... but it certainly ended in that form.
So the question: why do it?
Certainly there is a part of " liability." Having known that path, those people and seeing the good he has done to many, I can not remain silent in front of a distortion of reality so violent, vulgar and paranoid as that carried out in recent years by a few people and amplified by the media. This does not prevent me from seeing the limits of that path and that experience, indeed, if anything, allows me to see them even better. And of course there is the desire to "protect the future " to do my small part because it can not happen to others what happened, is happening and perhaps happen to us, I would not want anyone - being tomorrow in the lurch where we are today - he could look e provare lo stesso senso di tristezza che provo io guardando alcuni piccoli esponenti del mondo antisette, che da anni conoscevano le modalità della d.ssa Tinelli, non sono intervenute e oggi cercano di “tenere il profilo basso” per cautela. Sin qui è vero, potrei essere chiamato un “moralista”.
Ma non è solo quello. Il motivo vero, personalmente, è che incontrai Arkeon lungo il percorso della mia ricerca di me stesso, della lotta che conduco con me per conoscermi, sopraffarmi e arrendermi alla mia natura più autentica. E oggi non posso, proprio non posso, far finta di non essermi incontrato, di non aver conosciuto la mia storia, di non aver toccato la forza e la chiarezza delle mie aspirazioni and my identity. And then I can retire in good order, I can not say "it was great, thanks," I can not tell which one I attended was a dangerous path, that the depths of my soul and touch others were misleading, that the great was born there or has been consolidated (love, children, friends) are not protected and nourished by that space.
I can not do stupid not to go to war.
agree indeed, according to the rule that I have known and accepted in the work of Arkeon as a rule the soul and life, that what happened is the natural continuation of work on me and on my life. My teacher is no longer but Vito The Vito Tinelli ... and as rightly said, the best teachers are always the assholes (in the archetypal sense, I mean). There are "intensive and chairs" that apply in the morning saying that I left my wife to stay calm when the police came without knowing why, or the day I arrived in office after a transmission of the Strip and a call made me afraid of the CEO have lost their jobs without knowing why, or night I called to tell me that one of his friends had lost their jobs, that one had attempted suicide, one that had failed to keep the family together and all this c ' was a reason.
And then, thinking Ambrosoli to Falcone, Marco Biagi, a Calabrian, or the many other civilian heroes of our country, I am convinced that their choice was not dictated by "morality." I think it was simply the only way that they honor themselves, their history and their future. As for
Arkeon and what Peter called "the silence of the honest " I agree that perpetrated on us is a form of abuse perpetrated on the media plan and the judiciary, which is undermining the sense of 'authority and truth. But I also believe that the real abuse, the most dramatic, is the one perpetrated on the level of individual lives, and undermined the authority and truth are the ones within, as show examples of some posthumous revisionism about their lives, so years of existence, wives, children, work and friends become in just two years of top-down media campaign: this is a drastic change in those normally given to mental manipulation sectarian. But - to be clear - I also believe that before these three abuses, and especially the third, there is a liability to suffer it. What Peter finely calls " the act that is not the answer that I could not give, earlier in my life, the face of injustice" and that S & P calls in a more explicit "the silence of Paraculo .
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